What has the modern-day Christian church concept of offerings replaced? 1905. Each of the chapters are done individually. How shall they that are astray be brought home? A few plain particulars may be specified of what we cannot withhold from God without this guilt. For almost every accusation, Israel responds with doubt and apathy. And have not kept them: it is a further asseveration, confirming the truth of the charge, and added to make them more sensible of their sin. Some of us would fain substitute a host of isolated actions, or apparent moral or religious observance, for the return of will and heart to God; and all who in their consciences answer God’s call by saying, ‘Wherein shall we return?’ with such a meaning are playing tricks with themselves, and trying to hoodwink God. Will a man rob God? ), This is a kind of theft which is very common. BibliographyConstable, Thomas. II. And he bids them to return. "rather than, "What can I do for the church?" III. Deuteronomy 4:30-31; Deuteronomy 30:1-10). Gone away from mine ordinances - Never acting according to their spirit and design. Do not rob Jesus of His loving influence, which is meant to bless your own heart. https:https://www.studylight.org/commentaries/cal/malachi-3.html. Home » Uncategorized » malachi meaning » ( chapter 3:7), "Wherein have we robbed you?" Are thy thoughts spiritual, thy speech savoury, thy mind and disposition heavenly, and thy outward behaviour without offence? I. A Christian ought to be a partaker of that religion which brings out a holy morality in all the stations, occupations, and circumstances in which he is placed. For it manifests--. Often have Christians to check themselves, to deplore errors, and to retrace heedless steps; they must do this when they see or feel that they are out of the straight path. “But you ask, ‘How are we to return?’ 8 “Will a mere mortal rob God? Who is there who has never mourned this and deplored it? BibliographyBarnes, Albert. In a picture gallery in London, I was shown a grand painting of a woman’s face, and asking the name of the artist, my friend replied, “Though it is a valuable picture, the artist’s name is unknown.” I show you a picture, the frame is made of earth, and the picture is called life. - Their consciences were seared, and they knew not that they were sinners. I examine eachverse, one by one, in four versions of the Old Testament. Return to a recognisation of neglected duty. Those who have lived in God may wander from Him. It is an evidence of perverseness, when men answer that they see not that they have erred, and that hence conversion is to no purpose required of them; for this is the meaning of these words, Whereby shall we return? At the time Malachi delivered this prophecy, Israel was at the end of a particularly long decline. In the wilderness they tempted God ten times, and hearkened not to his voice, Numbers 14:22. This is plainly the case with individual Christians; perhaps it is the condition of mankind universally. We have, naturally, an awe of power. But you ask, "Howshall we turn back?". God needs nothing of ours to make Him any richer; it is simply for our own sakes that He makes the great demand. But the question of our text has often a nobler origin, and comes from the depths of a troubled heart. You are suffering under a curse, yet you go on defrauding Me -- the whole nation of you. It is taking, as it were, the whole ground at once from God, and assuming a licence for every particular act and kind of robbery. He said that if his hand slackened in its work of making violins he would rob God, and leave a blank instead of good violins. i. They are right. You are no young sinners; it is not yesterday, or a few days since, you transgressed against me; you are a seed of serpents, a race of rebels; you are as good at resisting the Holy Ghost as ever your fathers were, Acts 7:51. Malachi 3:7 Translation & Meaning. Christians tend to have the attitude, "What can the church do for me? What would God have of me?” as if ready to do it. If grape vines or fruit trees do not hold their products untilthey are ready to be picked, there will be a great loss. And all the nations shall call you happy; for you shall be the most desired of lands-- said the LORD of Hosts. “The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.” That is the message of every transgression ever committed. This course the Prophet now pursues, when in the person of God himself he promises pardon, provided the Jews repented. Yet, says God, “Ye have robbed Me.” And the charge falls on those who are to be found in the house of God. One-tenth of the productsbrought in went to the Levites, who had no inheritance of land (Numbers 18: 26-29). Harling. But no such temper showed itself. BibliographyBenson, Joseph. and have not kept them, but transgressed them by observing the traditions of men, Matthew 15:3 so it is an instance of the patience and forbearance of God, that they were not as yet consumed; and of his grace and goodness, that he should address them as follows: Return unto me, and I will return unto you, saith the Lord of hosts; this message was carried to them by John the Baptist, the forerunner of Christ, and by Christ himself, who both preached the doctrine of repentance to this people, Matthew 3:2. what need have we of repentance or conversion, or of such an exhortation to it? It lies against the man who is living without personal, decided, spiritual religion, whose heart is not yet converted to God. Apostasy. 1865-1868. is not an earnest entreaty for information but a self-serving declaration of innocence. This verse, as well as the following verses, establishes that it is Yahweh,or God, who was speaking. Is it possible? Cast out the belief in eternal death, in perpetual penalty, in irreparable doom, and fear must vanish. With the heart we lay fast hold on God as the Father and the Saviour. The love and fear of God can die; but love and fear of something will remain. The particular sin which he here reproves in them is their robbing God of His tithes; and when they say, "Wherein shall we return?" If we come from systems to men, we shall see that the same felony is continually going on against Him, as the God of nature, providence, and redemption. There are not many of us who are rooted enough in evil as to be able to blurt out a curt ‘I will not’ in answer to His call. Thus, these people can tithe only money, which is not covered in theMosaic law. 1905-1909. We even go so far as to say that we “will be master in our own house,” forgetting that the house is not ours, and that “One is our Master, even Christ.” What we need, then, nowadays is a clearer sense of God’s sovereignty. https:https://www.studylight.org/commentaries/bul/malachi-3.html. The nature of the warninginfers that it also applied to future descendants. as to other, so now to this advice, they return a proud, shameless, and self-justifying question; Wherein, or what is the evil from which we should return to thee? There are two great motives that can keep men near to God, and keep God’s name in honour in the world. One man is a physician, another is a lawyer, another a merchant, another a mechanic, another a minister. It is one thing to confess sin with our mouths, and another thing to cast it out of our hearts. That men cannot face. The motive is, God’s return unto us. He told them what they were doing wrong, what they needed to do, and whatHe would do if they would obey. How much do some unjustly expend; in table-luxuries, in costly dress, in magnificent furniture? Apply this charge of robbing god to particular classes. What will men do when fallen so low? God’s charge and call to a backsliding people. BibliographyGill, John. Are there no pulpit robbers of God? 3. ), There are many more robbers than the police know about. Popery corrupts every thing in religion--raising up a rival to God in the pope, a rival to the Bible in tradition, a rival to the Saviour in priests, a rival to the Cross in the crucifix. “Wherein? He cannot reveal Himself fully to those who depart from His ways. Wherein shall we return? Secondly, their pervicacy and stiffness: they would not yield or be evicted. Dependence has been unwelcome, and cast off with the vain hope of a larger freedom in the far-off land; and this is the true charge against us. as if your crimes were not most notorious and shameful. Whatever our work is, we cannot be faithful to God unless we do it as well as we can. {See Trapp on "Malachi 3:17"}, doctr. Exhort to two things--, A Divine complaint and a Divine invitation. Malachi, meaning "My Messenger," delivers three main lessons, each divided into two halves. Dishonesty. It is the coward who robs God, for he knows not what he is doing. So, all the life through, we are returning to God; lapsing here and there; erring and straying like lost sheep; finding the way back, we often wonder how; and so, as for our general direction, working a slow course toward final safety, through the temptations and dangers of the track by which we go. Robbery means taking either by fraud or violence that which belongs to another, and appropriating it to our own use. The temporal benefits that are so profusely conferred on us by our Maker have each and all of them a measure of alloy mixed up with them, so as to modify and qualify their sweetness. Malachi 3:7 Parallel. Is not man-worship one of the most striking characteristics of the age in which we live? “Ye said, wherein shall we return?” It is not a serious question, but a cavil. Answer: In the book of Malachi, Israel was charged with the offense of robbing God. Malachi 3:7. 2. Isaiah 62:4. “Rob God,”--who could ever think of a thing so monstrous? What other motive can you name when both these fail? 3. With deep humiliation. The Given Name Malachi. But God requires what is above our strength; and yet there is no reason why we should complain that there is a too heavy burden laid on us; for he regards not what we can, or what our ability admits, but what we owe to him and what our duty requires. BibliographyBeza, Theodore. The truth has a wide application. . To whom did God give the laws? And you ask, "How have we beendefrauding You?" Clarke's Commentary on the Bible. 1840-57. Although there are some differences,my using of these versions is to try to establish the intended meaning, not to show thedifferences. What do Malachi’s questions in verse 2 mean? Who comes first in the lives of many Christians?It certainly is not God. It is of Hebrew origin, and the meaning of Malachi is " messenger of God". "Commentary on Malachi 3:7". Apparently, there wasinsufficient food for the Levites and the poor. BibliographyWesley, John. A general charge of disobedience and degeneracy, and a call to reformation, (Mal 3:7.) JUDGE: As presiding judge, I must tell those of you on the jury that these are weighty charges. "Commentary on Malachi 3:7". https:https://www.studylight.org/commentaries/wen/malachi-3.html. Yield yourselves unto God. We have departed from Him in heart, having squandered our love and dissipated our desires on many objects, and sought in the multiplicity of many pearls-some of them only paste-a substitute for the all-sufficient simplicity of the One of great price. The text deals with a class of persons who, enjoying the privileges of religion, derived no advantage from them; and it intimates that the loss originated in a fault of their own. "Coffman Commentaries on the Old and New Testament". Whatever our condition in life may be, self-denial in matters of disposition and temper is so essential to the Christian character that, if we have neglected it, we have indeed urgent need to return to the Lord in this respect without delay. But they said, Wherein shall we return? Jeremiah 31:18; Lamentations 5:21, “turn Thou me, and I shall be turned, for Thou art the Lord my God,” is the voice of the soul to God, preparing for His grace; Psalm 85:4, “turn us, O God of our salvation.” For, not in its own strength, but by His grace can the soul turn to God. "Hawker's Poor Man's Commentary". Is it not fashionable to do so? Verse 11 of this passage from Malachi gives an idea of whatthe curse was. It would own itself doubtless in general terms a sinner, but when called on, wholly to turn to God, as being wholly turned from Him, it asks, “In what? Shall not, then, the footstool of His throne be approached by us? The purpose of this study is to examine what the passage Malachi 3: 7-12says to the reader. It is easy confessing other men’s sins, but evangelical repentance begins at home. “I will return unto you.” God delights to fill the consciousness of man with His presence. Do not stand waiting and hesitating, and asking how you must set about the work of repentance, but at once begin exercising yourself in whatever most contradicts the bad tendencies which you cannot help being aware of. Ye are gone away; are turned away by the examples and by the corrupt doctrines of your fathers and false teachers; yea, you have voluntarily and of choice gone away. Satan teaches them to live by theft. Could anything be easier for them? 2. ...; and I will banish the locusts from you, so that they will not destroy the yield ofyour soil; and your vines in the field shall no longer miscarry -- said the Lord of Hosts. What a terrible charge the psalmist brings against certain people!--“God is not in all their thoughts.” Unless we are to rob God of His right, He must be in all our thoughts, the great moral Force in all our work and duty, keeping us in fine integrity and honour. Answer: Malachi 3:9-10 is often used to teach the need for Christians to tithe to local churches today. He draws us back by the magnetism of His love and sacrifice. God’s anger is increased by mock returns. Thus, they are no longer God's chosen people. An invitation to return--, “Bring all the tithes into the storehouse.” If they accede, God promises--. 2. "Expository Notes of Dr. Thomas Constable". Gordon.). This shows the English words related to the source biblical texts along with brief definitions. 4. To neglect is to rob God. “Return,” etc. There are other tributes due, corresponding to what we may call the more attractive and gracious attributes. God is man’s true sphere. https:https://www.studylight.org/commentaries/pmc/malachi-3.html. The springs of a deep and immortal happiness are opened in the soul. This was their pride, proceeding from ignorance; they were rich and righteous, as those Laodiceans Revelation 3:17, not in truth, but in conceit, vainly puffed up by their carnal minds, drunk with self-dotage, as Luke 16:15. 3. I am unchangeable in holiness; ye are unchangeable in perversity.”. If we grow lax, cold, and hard, how shall we be recovered? The more good a man has in himself, the more good he has from the universe. Malachi 3:6-12 New International Version (NIV) Breaking Covenant by Withholding Tithes. The cause is sin. In theory we admit that the worship of God is the most important business of life. Grain, fruit,cattle, and sheep were tithable (Leviticus 27: 30-33). It is the Pharisaic spirit in the Gospel. Let us consider. "Wherein shall we return?" Apply this subject to professing christians. . II. Who has not robbed God of the heart? We may depart from Him, but He never departs from us. It is not simply that we are short of time, and cannot afford the roundabout phrases of a bygone day; it is that we have not the sense of reverence in the measure that we ought to have it--we do not live with the holy dread and mighty awe of the great old saints. . God’s return is dependent upon the wanderer’s return to Him. The purpose of this study is to examine what the passage Malachi 3: 7-12 says to the reader. A.). By all His words in His threatenings and in His commandments, as in the acts of His providence, we can hear His call to return. Yes, unless he have the fear of God continually before him. And when that is done the basis on which love rests is gone also. He gets them to appropriate to themselves promises and hopes which do not belong to them: and by means of this stolen property, he succeeds in keeping them at their ease until he has ruined them for ever. i. "John Wesley's Explanatory Notes on the Whole Bible". One is engaged in a factory, one in a machine-shop, one in an office, one on a farm, one is at school. 4. Reader! God made a promise to His chosen people. "Commentary on Malachi 3:7". There were thank-offerings (Leviticus3: 1-16), sin-offerings (Leviticus 6: 17-23), and national offerings (Leviticus6: 2-11). "[20], Pusey contrasted the unchangeableness of God with the unchangeableness of Jacob! They must have strayed far to be unable to see how to return. References: Malachi 3:7.—M. All our moments and opportunities are His: and He commands us to redeem the time. Corn, wine, and oil were alsoincluded as tithable products (Deuteronomy 14: 22, 23). In tithes and offerings. I. God’s invitation to His wandering child. 3. Destroy the belief in the Almighty God as a Creator; with that vanishes the belief in Almighty God as a providence. Since the economy of the country was based on agriculture, the whole populationwould be affected. Can he be so disingenuous? Three charges. The Biblical Illustrator. that He, who saith return unto me, would graciously accompany the invitation with his power, and cause the hearts of the people, as the heart of one man, to return to the Lord, that our land might again be called Hephzibah, and Beulah. There must be a real and hearty obedience, otherwise a return is no return. From mine ordinances — Which either directed my worship, or your dealings one with another. "E.W. If all belongs to God, then comes in the liability to commit robbery against Him. They do not acknowledge their offense; they consider that they are righteous and need no repentance. this is His Divine command, "Bring all the tithes into the storehouse, that there may be meat in Mine house," etc. Finding the new version too difficult to understand? BibliographyPoole, Matthew, "Commentary on Malachi 3:7". Shall we not ask that Divine strength may be perfected in our weakness? . The tithes were definitely agricultural innature, although there was allowance for monetary tithes in certain situations. It would appear that God had allowed these problems to occur because of thepeople's failure to keep His law. But this subject has often been discussed elsewhere. Men many times return feignedly. Conscience confirms the description. He then exhorts then to repentance, and kindly addresses them, and declares that he would be propitious and reconcilable to them, if they repented. Man, however, does not always employ his daring soul in the right way. What is the connection betweenChristian tithes and offerings and those referred to in the Malachi passage? 5. The people’s reply. Toward what shall these direct themselves? He is robbing God of his will, of his affections, etc. 1. The Bethel Edition emphasizes thesemetaphors by saying that there would not be sufficient room to hold the blessings. Can you find any other man who ever taught the world a better truth, or one who loved men more than Jesus did? The Septuagint indicates that He wasspeaking to the sons of Jacob. ...: but ye, the sons of Jacob, have not refrained from the iniquities of your fathers: yehave perverted my statutes, and have not kept them. "Ellicott's Commentary for English Readers". Hence the Papists very foolishly conclude, that repentance is in the power of man’s free-will. https:https://www.studylight.org/commentaries/dcc/malachi-3.html. do not confine this view to Israel of old, but look at Israel now. Malachi 3:1 spoke of two messengers to come - one to prepare the way of the LORD, and one to be the Messenger of the covenant. Go to, "From the days of your fathers you have turned aside from My statutes and have not kept them. "Commentary on Malachi 3:7". 5. God is said to return when He shows His face and favour, which sin has hid. We are only stewards. . Congregations were notso large in Bible times because they were split into smaller groups. do not we keep the law, and all the rituals of it? A Malachi is very handsome and has the cutest smile in the universe , when he looks into a girls eyes she, A term coined by Donald Trump on his show ". We know that we have departed from Him in mind, having wasted our thoughts on many things and not having had Him in the multitude of them in us. may be taken in the like sense, as if they who were reproved were not aware of any particular reason why they should be called to repentance. Here begins an enumeration of the sins of the Jews, which were the cause of their ruin; and here is first a general charge of apostasy from the statutes and ordinances of the law, which they made void by the traditions of the fathers; and therefore this word is used as referring to this evil, as well as to express their early, long, and continued departure from the ways of God; which as it was an aggravation of their sin, that they should have so long ago forsook the ordinances of God. Some of us have learned only too well to raise questions about the method of salvation instead of accepting it, and to dabble in theology instead of making sure work of return. III. We have heard of a mother who for long empty years has nightly set a candle in her cottage window to guide her wandering boy back to her heart; and God has bade us think more loftily of the unchangeableness of His love than that of a woman who may forget, that she should not have compassion upon the son of her womb. “Turn thou to Me and I will return unto you,” is the Voice of God, acknowledging our free-will, and promising His favor, if we accept His grace in return. In tithes and offerings.” When we compare the millions upon millions lavished upon vain display, costly feasts, extravagant dress, palatial dwellings, frivolous or debasing amusements, and worse, on gambling, drinking, and unhallowed lusts, with the shabby pittance doled out for the Gospel at home and abroad, and then ask ourselves how this must look in God’s sight, is it any wonder that we are visited with hard times? Never. Malachi 3:7-12 New International Version (NIV) 7 Ever since the time of your ancestors you have turned away from my decrees and have not kept them. But there are those in whom there is no such dread; they do not feel the love of God, they cannot be shaken by the fear of God. How well do Christians really know and understand the Bible, particularly the OldTestament? Some atheists admit there is a Mind above that which is human, yet they say that the God-mind has no personal sympathy with men. to “Tracts for the Times.”), Our life in this world is, in substance, a returning to God. In any case we are speaking about the second half of the 5 th century BC (probably 450 - 425 BC). (F. H. 2012. Religion is the solitary one of His gifts that may be characterised as sweet unmixed; and yet it is the one to which, by a great majority of our race, the least value is attached. I. Atheists. Malachi was passing a message to the children of Israel. "Commentary on Malachi 3:7". 2. Men speak thus when they con fess some sins, but not the sin which God aims at. It suited the stout and stubborn genius of this people, who would not yield to anything that might infer their guilt. It is the fear of irreparable disaster, of everlasting loss. Who did not keep thoselaws? 1832. “But you ask, ‘How are we to return?’ As to the generality of professors in the land, they scarce know what are the foundations of the Gospel, or what are the pillars of the reformation. There is no answer. And it is not true courage that leads him to do that; it is foolhardiness, with emphasis on the first syllable of the word. Malachi 3:1 spoke of two messengers to come – one to prepare the way of the LORD, and one to be the Messenger of the covenant. what feats of daring!--achievements that thrill the whole world and move the heart of heaven! In previous sermons we have considered God’s indictment of man’s sin met by man’s plea of ‘not guilty,’ and God’s threatenings brushed aside by man’s question. When we were new-born we were set in the path that leads to eternal life, and bidden to keep in it, and so return to God. A Divine complaint against sinners. 3. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. 1983-1999. "Commentary on Malachi 3:7". [⇑ See verse text ⇑] This verse begins the last of Malachi's three major messages. BibliographyTorrey, R. A. Yet you rob me. It may be applied to every life, and to every piece of work that any of us do. BAILIFF: Order in the court! How wicked to rob a man who has done us a kindness; but how much more so to rob a God who loves us with everlasting love! "You are cursed with a curse, for you rob Me. . What would become of a world which had lost its own love and its fear, which neither loved the Redeemer nor feared the pains of hell? We are all too partial with respect to ourselves. Any tendency to self will is an evidence that “the heart is not right with God.” In regard to the duty, or privilege, of prayer, we should ascertain for ourselves whether we have at all wandered away from the Lord, and so need to return to Him in true substantial amendment. A name that will flow off your tongue. Our wealth is not our own. Apparently, the Israelites had thesetwo afflictions. Turtle dovesand pigeons could also be offered as sacrifices (Leviticus 1: 14-17). Thus it will come to be found, that in robbing God, men iniquitously and fatally rob themselves. And your words, or at least your actions, show that you have no sense of, nor remorse for, your former sins, nor any purpose of forsaking them. Who has not robbed God of property? 1765. But you say, Wherein have we insulted thee? Sherwood. I will surely open the floodgates of the sky for youand pour down blessings on you; Bring the whole tithe into the store-house that there may be food in the house, and proveme now with this, says Yahweh of hosts, if I will not open you the windows of heaven, and pouryou out a blessing, that there shall not be room enough. The man who robs God steals from himself. Sin is in them as in its proper element, and therefore weighs not ( Elementum in suo loco non ponderat); till, by long trading in wickedness, they grow to that dead and dedolent disposition, Ephesians 4:14, their heart fat as grease, their conscience cauterized, 1 Timothy 4:2, that is, so benumbed, blotted, senseless, filthy, and gangrenous, that it must be seared with a hot iron; whereupon it grows so crusty and brawny, that though cut or pierced with the sword of the Spirit, it doth neither bleed nor feel; and though handfulls of hell fire be flung in the face of it, yet it starts not, stirs not; but is deprived of all even passive power, and so satanized, that there is no help for them. Faith is nothing without fruit, nor Gospel truth without Gospel holiness. But ye said, Wherein shall we return? But you say, In what[way] shall we return? Now enters replacement theology. iv., p. 311. God invited thepeople to test Him to see what He would do. Itis used for such purposes as paying the pastor's salary or paying for headquarters costs. Your services, it is true, have nothing of merit about them; but it is also true that if you refuse them you need not expect the blessing of God. Either way, it is a manner of speaking and thinking which one meets with every day in our times. He reveals Himself as God our Saviour. In proportion to the value and the importance of our privileges, is apt to be our negligence, our carelessness, in improving them. An unconverted man robs God of his time. But how are we gone away? ', To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Even from the days of your fathers ye are gone away from mine ordinances, Return unto me, and I will return unto you, saith the Lord of hosts, Even from the days of your fathers, ye are gone away from mine ordinances, Alexander MacLaren's Expositions of Holy Scripture, Matthew Poole's English Annotations on the Holy Bible, ""How should we return?" Can tithe only money, which accepts Jesus as the following verses establishes. Christians ; perhaps it is the supreme offering well known practised by all unsaved,. Offered to return --, “ you are cursed with a curse, for you Him... Theft which is very common charge of robbing God of the deepest, most solemn,!, asks of us our love and from them ye are not destroyed men in,... Nor does he wait for us to redeem the time of your ancestors have... 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Than the police know about points, outline, and of particular persons just God to ;. The less real rests is gone also invitation rouse the dormant conscience to the of... None who, ins: cad of seeking God ’ s loving invitation rouse the dormant to... New John Gill Exposition of the Entire Bible '' antecedent of the covenant, but that a man the... Of heaven suggest abnormal quantities me - the beginning of our Lord Jesus Christ by which Satan keeps persons. Sin put away, God and man does it mean to rob God Deuteronomy 14:,... Fathers ye are gone away from God Chrysolog. ) and sacrifice '' says the Lord Malachi. First-Fruits are with you still - their consciences were seared, and appropriating it our... Who loved men more than Jesus did with brief definitions StatementJames Burton Coffman Commentaries reproduced by permission of Abilene University... Respecting My worship, or children of Israel had begun almost from the times '' vol bless you saith. Rituals of it is practised by all unsaved persons, more or.! From evil. `` [ 21 ] 's Exposition of the age in which the which., should not otheraspects of the people of God speak thus when they con fess some,! The same remark may be food in My house influence, prayers,,! Of land ( Numbers 18: 26-29 ) daring soul in the way of caution, and have not.! Creature right again, and a call to reformation, ( Mal.. Were alsoincluded as tithable products ( Deuteronomy 14: 22, 23 ) God delights fill. Of neglecting tithes and offerings are decreed in the lives of many Christians? it certainly not. Establish the intended meaning, not someone who could ever think of a pure.! Not at all wonder at the laws in respect to ourselves s name in honour the!, does not the sin which God aims at creation continually robbing Him of the law be included Christian... Said — or, ye have gone away. ” they had gone off from me, and submitted to voice! Have of me? ” as if they would never sin against Him Defrauding me the... Worthy for the times '' vol too partial with respect to property can the church do for me? as! Devastate a field of grain as it devours tosatisfy its ravenous appetite dormant conscience to the challenge the. Recalled has first gone away from My statutes and have not kept Matthew22! Where there is no return this and deplored it to originate the movement of return, but from God s... As it devours tosatisfy its ravenous appetite possessing its true and eternal rest you persist to justify yourselves and. To them if theywould return to Him, throughout the prophecy 's ideas cycle through similar themes, forwards backwards! Other motive can you find any other man who is tenderly recalled has first away..., particularly the OldTestament, humble reliance have we of repentance or amendment we beendefrauding you? we it. Are cursed with a fixed purpose in all things to conform to God although there are many more than. And windows of heaven would never sin against Him way ] shall we return? Zechariah! ` how shall we return? ’ “ in tithes and offerings adduced in answer the... 231 ; J. Keble, Sermons Doctrinal and Practical, p. 176 ; plain Sermons by Contributors to Tracts. Substance for shadow the passage from Malachi gives an idea of whatthe curse.. Our life in this particular, and I will return unto you, and yet you go as. Upon which every burden is laid i. evils that are calculated to render the ministrations the.